Segunda-feira, 31 de Outubro de 2011

"to build up images of intangibles by logical principles"

 

http://www.wikipaintings.org/en/giorgio-de-chirico#supersized-metaphysical-art-194606

"As I see it, the three-dimensional world in time and space is like a system of co-ordinates; what is here separated into ordinates and abscissae may appear ''there," in space-timelessness, as a primordial image with many aspects, perhaps as a diffuse cloud of cognition surrounding an archetype.

Yet a system of co-ordinates is necessary if any distinction of discrete contents is to be possible. Any such operation seems to us unthinkable in a state of diffuse omniscience, or, as the case may be, of subjectless consciousness, with no spatiotemporal demarcations. Cognition, like generation, presupposes an opposition, a here and there, an above and below, a before and after. If there were to be a conscious existence after death, it would, so it seems to me, have to continue on the level of consciousness attained by humanity, which in any age has an upper though variable limit. There are many human beings who throughout their lives and at the moment of death lag behind their own potentialities and even more important behind the knowledge which has been brought to consciousness by other human beings during their own lifetimes.

(...)

But the thought that my wife was continuing after death to work on her further spiritual development however that may be conceived struck me as meaningful and held a measure of reassurance for me. Ideas of this sort are, of course, inaccurate, and give a wrong picture, like a body projected on a plane or, conversely, like the construction of a four-dimensional model out of a threedimensional body. They use the terms of a three-dimensional world in order to represent themselves to us. Mathematics goes to great pains to create expressions for relationships which pass empirical comprehension. In much the same way, it is all-important for a disciplined imagination to build up images of intangibles by logical principles and on the basis of empirical data, that is, on the evidence of dreams. The method employed is what I have called "the method of the necessary statement." It represents the principle of amplification in the interpretation of dreams, but can most easily be demonstrated by the statements implicit in simple whole numbers. One, as the first numeral, is unity. But it is also "the unity," the One, All-Oneness, individuality and non-duality not a numeral but a philosophical concept, an archetype and attribute of God, the monad. It is quite proper that the human intellect should make these statements; but at the same time the intellect is determined and limited by its conception of oneness and its implications. In other words, these statements are not arbitrary. They are governed by the nature of oneness and therefore are necessary statements. Theoretically, the same logical operation could be performed for each of the following conceptions of number, but in practice the process soon comes to an end because of the rapid increase in complications, which become too numerous to handle. Every further unit introduces new properties and new modifications. Thus, it is a property of the number four that equations of the fourth degree can be solved, whereas equations of the fifth degree cannot. The necessary statement of the number four, therefore, is that, among other things, it is an apex and simultaneously die end of a preceding ascent. Since with each additional unit one or more new mathematical properties appear, the statements attain such a complexity that they can no longer be formulated. The infinite series of natural numbers corresponds to the infinite number of individual creatures. That series likewise consists of individuals, and the properties even of its first ten members represent if they represent anything at all an abstract cosmogony derived from the monad. The properties of numbers are, however, simultaneously properties of matter, for which reason certain equations can anticipate its behavior. Therefore I submit that other than mathematical statements (i.e., statements implicit in nature) are likewise capable of pointing to irrepresentable realities beyond themselves such, for example, as those products of the imagination which enjoy universal acceptance or are distinguished by the frequency of their occurrence, like the whole class of archetypal motifs. Just as in the case of some factors in mathematical equations we cannot say to what physical realities they correspond, so in the case of some mythological products we do not know at first to what psychic realities they refer. Equations governing the turbulence of heated gases existed long before the problems of such gases had been precisely investigated. Similarly, we have long been in possession of mythologems which express the dynamics of certain subliminal processes, though these processes were only given names in very recent times. The maximum awareness which has been attained anywhere forms, so it seems to me, the upper limit of knowledge to which the dead can attain. That is probably why earthly life is of such great significance, and why it is that what a human being "brings over" at the time of his death is so important. Only here, in life on earth, where the opposites clash together, can the general level of consciousness be raised. That seems to be man's metaphysical task which he cannot accomplish without "mythologizing." Myth is the natural and indispensable intermediate stage between unconscious and conscious cognition. True, the unconscious knows more than consciousness does; but it is knowledge of a special sort, knowledge in eternity, usually without reference to the here and now, not couched in language of the intellect. Only when we let its statements amplify themselves, as has been shown above by the example of numerals, does it come within the range of our understanding; only then does a new aspect become perceptible to us. This process is convincingly repeated in every successful dream analysis."

 

C. G. Jung em "Memories, Dreams, Reflections" de 1963

 
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publicado por quaerendoinvenietis às 11:47
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Filmes que eu podia só ouvir...

 

 

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publicado por quaerendoinvenietis às 10:46
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Eu gostaria de para sempre vaguear no universo de ideias dos outros, porque no deles encontro o meu.

 

 

 

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publicado por quaerendoinvenietis às 10:20
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Sábado, 1 de Outubro de 2011

Filmes que eu podia só ouvir...

 

 

 

 

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publicado por quaerendoinvenietis às 17:00
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